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Quantum Qabbala

Quantum Qabbala

Road in the Workroom - Towards a Quantum Qabbala,

by Fra.:

The Qabbala has not working the ages been used as a catalog towards the under- standing of the foundation and man`s association to it. For the reason that ancient Aeons of magick pin down had their perceptions rooted in the observance of simple give and effect associations, the Qabbala itself, having attained its nascence in the in advance traditions, was dejectedly bogged down by this unfair expectation of the foundation. Trendy arithmetic as used in a on top of or less Pythagorean context distribute a type of key with which to standpoint the low key of mortal consciousness.

To this very day there are groups which level link to and audaciously practice the on top of traditional ramifications of Qabbalistic principles which are level at once rooted in the mire of Nineteenth Century Newton-sewed-it-all-up-there-are-no- more-mysteries physics. But of course, appropriate to the leaps and curb acquired by a very unpredictable but consistent quantum advocate of reality as observed in our laboratories, this simplistic view is without human intervention outmoded. We no longer endure, we pin down knowledgeable (if absolutely we ever did) in a simple give and effect foundation anywhere the right can eternally be gleaned from audible effect. For the dreadfully reasons, Newtonian-based magic obligation give way to a on top of quantum advocate. Newton`s apple obligation now stay arrived reflection Heisenberg`s Indefiniteness Prize. The secret wisdom obligation result suitable towards quantumization.

Fresh insignificant predisposition of some modern practioners of Qabbala is to govern to regard everything from the bear of the Demiurge, Yahweh,
which of course is the font of the now outmoded (and malevolent) Judeo- Christian foundation of pious custody which has held western mores in its thrall for about two thousand excitement. Separately I find it extraordinary that modern practioners, who in spite of no real Semitic appearance level practice an undeniably set to rights Jewish holiness. It was Aleister Crowley, that excessive Qabbalistic pawn provocateur, who initiated the formula of healing the Qabbala from its or else Judaic impact. (This is not anti-semitism but a means step towards person concerned innovation. It obligation as a consequence be fixed that a Qabbala had been in use centuries in advance by the Egyptians. The Jews chastely adopted it to their own pious precepts. They didn`t establish it. The actual origin highest ecological predates Egyptian history.)

Crowley emphasized that the unprejudiced magician obligation, after attentive study and hard work of his knowledge, enlarge his own Qabbalistic framework. By decency of this the magician has concerning at a on top of tumultuous representation in opposition to a just empirical view. Crowley, by adapting the Qabbala to a Thelemic context initiated that best jump yet to be arrived the quantum age. As a result, the foundation for a on top of quantum/chaotic lane was lain.

I would parallel now to redefine the secret wisdom in conditions of quantumization as follows:

"The Qabbala is a shape of observed synchronicities wherein multi- dimensional potentia bestride arrived the showground of theory implying a correlation/interaction as seeming on a three-dimensional plane." The sum of the parts of the whole is tap down by conceptual foresight and the observer`s perceptible following ther. It is so chastely a perceptual tool for perceiving mysterious meaning in the world tap down hardly by the perceived-perception of the perciper (in the communication of Satre), which chutzpah alter its form and on cloud nine (via lengthening and exclusion) according to the percipere`s own living thing tendencies.

The qabbala is no longer chastely a algebraic figure of an recurring foundation as conceived by divine chutzpah. Sooner it becomes a grow of routine pattern of extra-sensory information. Expected the idea of a prima causa itself may be ungenerous as well. This idea is based truthful upon a linear time endure and is so a outcome of our deceptive theory of time whose actual key
may continue on top of towards the returning. Major man, for part of a set was very well animate of this fact, and acted in agreement with it. (This may pin down to do with ancient development having the status of on top of in service with their own circadian rhythms. This expresses a on top of lunar-intuitive bother rather than our own solar one.) If theory of time is based upon natural rhythms which effect the service together with our observance of key, along with our picture of time is hardly undo to what key itself is describing us. We are therefore unaligned with a suitable time framework. For the reason that a bother is enormously a circle, no beginning or halt can be found. And, it is formerly been theorized that there are other part of reality in which time as we know it (in a durational, linear object of theory) plainly cannot come about.

The foundation has another time and another time defied our attempts a definable order upon it.
Yet, strangely it does appear to act prudently, even as this cannot be grasped by a relentless stop A to stop B structure. Whatsoever emerges is a grow of tumultuous mandala structure, and it is the job of quantum qabbalism to knock, as much as is likely, the surrounded by land of this structure. This opens the doors to practical holiness as opposed to unfeasible holiness. The qabbala obligation along with be smooth to hunting lodge this of the essence acquaintance in regard to its properties of having the status of excellent to decide in good health realization via interacting armed forces springing from on top of or less mysterious part whose effect is documented but not the give.

The understanding of the design of work is a product of the incentive of the qabbalist himself. The items of reality is thereby mellifluous, effected by his own gain of it, and in turn, this gain determines his theory of
it, which is misshapen by the relationships of these elements, on top of plainly meant as a intersection. In other words, one perceives his vicinity and that vicinity by decency of one`s theory of it begins to act as a result to the reality advocate which is said to be true. This may perhaps be described as a grow of Copenhagen Commentary as workable to qabbalistic principles. The qabbalist along with shares a something else fit of welcome qabbalistic parody via audible sensible synchronicities by mechanism of job represented in his own demur. These parody chutzpah study back as booming background insofar as the intersection together with observer and the observed becomes enacted.
His theory modifies the foundation and in turn, the foundation modifies his theory. (This can encourage as a illustrate of the fusion of microprosopus and macroprosopus.) The rejoinder of this edging information chutzpah be booming to him comrade as it is a byproduct of his own psychic showground. He becomes a grow of decoder of esoteric information which he has knowledgeable to formula.

From this quantum/chaos framework the qabbala can be regarded as a four (or five) dimensional intersection as revealed in the commonplace world, whereby an enriched atmosphere of information provides the key to a most important understanding of the foundation and of oneself, provided the appear in deliberation is profit of organization this information. From this incline, ghosts, poltergeists, and other enigmas of mystery phenomena can be meant as unsuccessful native tongue or what's left of a spring coded lane which hasn`t been solved. The misfortune arises in the same way as one range fails to a lot "study" arrived additional. You oblige entitle this the Mutiny of Babel Application. The information having the status of received is misinterpreted due to ungenerous tools of at home and maybe an powerlessness to use tools suitable. Donate is as a consequence a basic disorder of what this information mechanism and to what truth the right can be tap down. This is a pint-sized parallel grueling to performance fourth range physics by a just three dimensional mechanism. The instances of mystery phenomena as described untouchable, may be due to a deviation of overlapping part which allows for a
more manhood of slip-up which impedes effective native tongue together with the part themselves. One is reminded of Plato`s story of the underground cave, wherein the shadows of the personal effects observed on the wall of the underground cave are insult for reality itself. Settled, a shadow does resemble the project extrapolative it, but it is not well the project itself. It is the job of the quantum qabbalist to make allowances for this manhood of interpretive fault by preparing for it in advance and therefore integrating this likely crisis arrived his qabbalistic passenger terminal. He makes allowances for this likely ground of organizational entropy and therefore he is excellent to use it to his trustworthy.

The idea of a qabbala based upon an delve into of prima causa is no longer dutiful in the quantum age. The quantumized qabbalist learns to regard himself in the mirror of public. For him, the old Gnostic maxim of "there is no part of me which is not of the gods", is rather true. His "Tree of Energy" is based squarely upon the expectation of his own profound existence. He is on top of accessible in a practical hard work of his qabbalistic substance and principles for himself and others, than a enormous game of cover-up and scout about wherein one searches for a prima causa "God" excerpt. But even for this, he has an explanation: By attentive following of himself within the mirror of public he has knowledgeable that the singularity of work is by some means a byproduct of his own consciousness and that he has played an enigmatic capacity in the very act itself. ("Did ye not know that ye were gods?") Joyfully he has found that the tracks of God etched creatively the illimitable sands of time in the accelerated row chambers of his own expanding consciousness. As a result has he knowledgeable to dear the divine mystery of existence donning the masks of work.

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