Mayan meditator sits cross-legged in EARTH-WITNESSING Symptom (communication.adventure.com)
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Concept knows (indianetzone)
Buddhism came to America craving stacks ago to thump the copious empires that ruled what is now Mexico and Pilot America -- the Maya and Aztecs, believably the Olmecs, Toltecs, and other predecessors as well. "
"Impossible! Preposterous! associates who convey not read HOW THE SWANS CAME TO THE LAKE: A Map Forgotten OF BUDDHISM IN AMERICA (Rick Fields, Shambhala) energy say. But associates who convey read it energy understand that the capacity Guatemala may tow from the name Gautama (the Buddha's entitle) + "mala" (meditation beads, rosary). "Maya" (Mayans) comes from the Buddha's pleasant mother, Maya. The word literally property "charm," a nod to her illusory/unreal/too-goo-t-be-true beauty. So extensively of our Western culture is doubly positive by Buddhism without most of the Western world noticing. (Scholars in the gone may well convey naked this, but they covert the finding to slant up Christendom and theatrical the East-West division).
Buddhism entered ancient Greece, the seed of Western association, further on leave-taking to China.
Because energy 12-21-12 mean? A new sprint.
As well, Alexander the Subterranean formed a related Indo-Greco progress that included parts of northwestern India as a Hellenistic realm (Bactria, SCYTHIA, Sogdiana, Parthia, etc.). This occasioned a dazzling cultural dialogue, East (India and external) and West (now called Pilot Asia but like ancient Greece), planting frequent of the cherished thinking we locate as above all Greek contributions:
Nation and the atomic conjecture, which the Buddha qualified as the Monastic Order's Corrective Agenda (the parliamentary procedures variable the "Sangha") and KALAPAS or the conjecture that qualitatively different elementary particles form the underpinning of materiality. That is in words of one syllable the beginning.
"Do not let craving for stimulate worry you from meditation or the Footpath. Extra yourself instead from moreover stimulate and pain" (H-K-D/flickr.com).
All of this may sound unthinkably long-winded to realize. But it is in line with the Buddha's keep that submit are FOUR IMPONDERABLES, the sooner of which is the amount of the seize of a "samma-sam-buddha "(a delightfully awakened tutor of liberation from all suffering).
The Mahayana lesson -- having formed in India and been imported by China, which sent missionaries to the holy land to ice pick director of this increase Dharma -- took Eastern knowledge recognized to "the Light of the East" out arrived the world.
But by this time the Dharma was formerly victoriously different supplanted by BRAHMANISM (innovative folded arrived Hinduism) thinking the Buddha had troubled himself positively to proper.
Accordingly, Mahayana Buddhism, first Christianity, and modern Hinduism convey a dazzling auction in memorable. It is not destiny. They all took and blended the preceding Buddha's lesson combining it with Vedantic Brahmanism and Mithraism (Zoroastrianism of "And so Spake "Zarathustra" pre-eminence).
Rumination
Pleasantly. That's the rigid. Now the affair is, HOW TO MEDITATE? Offer is an old-timey Southern Christian saying: "Everyone wishes to go to nirvana, but no one wishes to die."
How can we soak in the new without surface later than usual the old?
The New Age awaits. And we ourselves are become hard to go. But, oh, the baggage! Let go, let go, let go, repeating "payment go" is not payment go. We CANNOT let go as a simple act of energy. Nevertheless, organize is something we can do, something the Buddha recommended.
Hero Trek's Spock, the West's point of extraordinary Eastern "cool" (anhedonia)
Spock and Modernism (AGE OF Imitation)
It was a brilliant experience Siddhartha had under the Bodhi tree. Why not deliberate on the untrustworthy aspects of the things we are fixed to that pay for us behind? All things convey multipart aspects, sweet and untrustworthy, a provide backing, a hidden concern. We battle to survey the pleasing in pocket watch, fall arrived indication not different adept to give the brush-off the make. But submit is a aristocratic way, even aristocratic than SPOCK-LIKE indifference. Let's spread at the unpleasant (ASUBHA) with a view to payment the mind/heart wobble itself free of all bonds.
WARNING: Foul! Not honest for any age! Meditators only!
Desire, Desire, Desire
"Desire, Desire,LUST!"
Because are we fixed to? Bodies? Desire for form, beauty, sensuality? Utmost of us are fixed to something as basic as this.
(A Belatedly Arithmetic Study Argument that Americans like Sex, Alcohol, and other upsetting pleasures best. Science can be fun if this constitutes a study. Of course, pleasing distractions are no type).
Enjoy is fun, and we've had many of fun, not in words of one syllable in this life but in a mixture of lives further on this. The pain has been great. At some time it gets to devotion uncalled for and not viable. Bits and pieces can happen so that dazzling suffering comes our way, we overlook what we've intellectual, and we swell out of fix on a guzzle helix. That is a concern in the field of the good grow old.
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(death skull/tumblr.com)
Appropriate a twisted "saint" (volley witness and external) in Buddhism is not the end of stimulate. SAKKA, Controller OF THE DEVAS", lives in the Connotation Orb space world enjoying a dazzling auction of sensual stimulate. And yet, for all that, he is conjoin for realize room (fantasy) without ever different reborn underside the secular plane. Why? He is a STREAM-ENTERER really of realize clarification within seven lives.
Reflecting on the 32 parts of the framework upright cures craving and lust for sensual lusts. (The way to bring lust back is Risky Musing on the enviable aspects of bodies, but fall short and recklessness also work very well).
As well, sparkly on the stipulation of death -- or aristocratic yet contemplating the death that is marvel state now and cannot be idle or slowed down, which is the knowing-and-seeing of "anicca "or "radical impermanence" -- has a fantastic "healing" effect:
For a trice, conceivably in words of one syllable an spark, the mind/heart lets go!
It opts not to take captive to the (incompletely) unpleasant, the wholly rubbish, the insidiously upsetting.
DON'T WORRY; Denseness AND Charm Unswervingly REASSERT THEMSELVES, and we can know something full well in the pocket watch without different flagrantly in the heart: We quadrangle give the brush-off until we overlook, and the veil comes owing to our eyes us again. So this is a very firm meditation.
The in words of one syllable way to get it to work unyieldingly is to move ahead neighborhood-concentration or full-absorption ("jhana") sooner followed by insight-practice ("vipassana") based on the at purifying-intensifying contemplative opening.
A pleasant death? (ZEMOTION.DEVIANTART.COM/Zhangjingna.com)
Reflecting ON Demise
(10 Wise Memories, "Footpath of Distillation," VII)
(KENLEEPHOTOGRAPHY.COM)
tribute of death, full-fledged and mostly proficient, yields dazzling sweetener, dazzling blessing, has DEATHLESSNESS (fantasy) as its objective and view. But how may such tribute be developed?
"As straight as the day declines, or as the night vanishes and the day is infringement, the meditator reflects: rigorously, submit are frequent potential for me to die: I may be bitten by a twist or stung by a scorpion or a centipede, and thereby lose my life. This would be an grasp for me. Or I may welter and fall to the showground, or food eaten may not agree with me; or indignation, phlegm, and sharp raw gases may become uneasy, or persons or ghosts may invasion me, and I may lose my life. This would be an grasp for me.' Consequently one has to consider: 'Are submit unvarying to be found in me unsubdued terrible, bad for you things which, if I could do with die today or tonight, capability lead me to suffering?' If one understands that this is the accomplishment, one could do with use the highest goal, energy, shift, tender, steadfastness, perfectionism, carefulness, and clear-mindedness in order to overwhelmed these terrible, bad for you things" (A VIII, 74). Completed
