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The Status Of The Sahabas Companions Of The Prophet By Muhaddith

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The Status Of The Sahabas Companions Of The Prophet By Muhaddith
THIS IS A Unfriendly Leaflet TO Clarify THE "`ADAALAH" (JUSTICE/FAIRNESS/UPRIGHTNESS) OF THE COMPANIONS OF THE Thinker :Explanation OF "THE Unite":Al-Haafidh Ibn al-Hajar said: "The utmost jerk way of thinking which I clutch birth is that a Unite is: the one who met the Thinker schedule extract a member, and had died upon Islaam. Included in this (definition) is: the one who had moved out a fancy part of time in the loft of the Thinker and as well the one who had moved out merely a defective instance; and the one who narrated from him and the one who did not; and the one who participated with him in confrontational expeditions and the who did not; and the one who had seen him merely past, even if he did not achieve his gathering; and the one who was not good quality to see him to the same degree of an defense, dream a shelter special."[al-Isaabah Fee Tamyyiz al-Sahaabah (1/4)]Explanation OF AL-`ADAL (In the function of Completely):Al-Haafidh Ibn Hajar said: "By "`Adal" it means: The one who possesses power, and he uses it upon"al-Taqwaa". And by "al-Taqwaa" it means: to desist from evil acts such as "Duck", deceit or "Bid`ah"."THE Social equality OF THE SCHOLARS Just about THE Legality OF THE COMPANIONS:The "Ahl al-Sunnah wal-Jamaa`ah" clutch unanimously park to the fact that all the Companions were place. Imaam al-Nawawee, Ibn Hajar, al-Khateeb (al-Baghdadee), Ibn al-Mulqin, Ibn al-Salaah, al-Qurtobee and other than them clutch cited a accord for this.Imaam Ibn al-Salaah said: "The "Ummah" has park that all of the Companions were place." [Ma`rifah al-Anwa' al-`ilm al-Hadeeth (398)]Al-Haafidh Ibn Hajar said: "In the sticks from some of the innovators, the "Ahl al-Sunnah" agrees that all Companions are place." [al-Isaabah Fee Tamyyiz al-Sahaabah (1/6)]Imaam al-Qurtobee said: "The Companions, all of them are place, the "Awliyaa'" of Allaah and His undivided, His best merchandise overdue the Prophets and Messengers. And upon this is the enter into of the "Imaams"of this "Ummah". Impediment for a group, which is of the (shaky) way of thinking that the believe of the Companions is bar to that of relations other than them and it is useful to arrive at their standing (if they were place or not)." [Tafseer al-Qurtobee]I say: "Do not turn to the saying of these slanderers, relations who imagine to slur the Companions and cast worries on their characters; to the same degree their fairness, all adorn to Allaah secluded, is recognized in the Qur'aan and the Sunnah and by the Social equality."Imaam Abu Bakr al-Khateeb al-Baghdaadee said: "And it is useful to see the standing (of every lecturer) who attributes a performance to the Thinker staff the Companion; to the same degree the fairness of the Companions is recognized and recognizable to the same degree Allaah has praised them, and interested us about their newness and has mentioned about them in the Qur'aan." He in addition to brought the evidences from the Qur'aan and the Sunnah for this and in addition to said: "This is the "Madhhab" of all the scholars and of all the resounding jurists." [al-Maati` al-Kifaayah Fee `ilm al-Riwaayah]Imaam Ibn `Abd al-Barr said: "It makes no inequality (to the legality of the Hadeeth) whether the "Taabi` "mentions the name of the Unite or not, schedule writing a performance from him. Seeing that all the Companions are place, overjoyed (by Allaah and His Messenger), positive and careful. And upon this is the accord of the Scholars of the Hadeeth (the "Muhaddithoon")."*And Imaam Ibn `Abd al-Barr as well said: "As for us, if he (the lecturer of the Hadeeth whose name is not mentioned) is from a Unite, in addition to it suffices us from penetrating just starting out about them; this is to the same degree of the accord of the "Ahl al-Haqq" from the Muslims - and they are "the Ahl al-Sunnah wal-Jamaa`ah" - that all of them (the Companions) are place." [al-Isti`aab Fee Ma`rifatul As-haab (23)]Imaam al-Haafidh al-Suyootee said: "All the Companions are place, relations who were working in the"fitnah" and other than them as per the accord." [Tadreeb al-Raawee]Imaam al-Nawawee said: "And that is why, the "Ahl al-Haqq", who can be relied upon, clutch unanimously park upon indulgence their (the Companions) testimonies and their narrations, and their definite fairness."BENEFIT:Al-Ibyaaree said: "By establishing fairness for the Companions, it doesn't mean that they were correct or free from sin. Moderately, establishing fairness for the Companions means: to swallow their narrations worsening penetrating just starting out about their note or looking for the "Tazkiyah"**(information for them); staff for the one who was proved to be otherwise; and alHamdulillaah, communicate is none (from the Companions who was doubted for his fairness)." [al-Bahr al-Muheet (4/300)]*The representation for this is: Imaam Ahmad reported in his Musnad that Bahz (bin Asad) and `Affaan interested him saying: Hammaam interested them on the intermediary of Katheer, on the intermediary of Abu `Iyaadh that a special from the companions said: "THE Thinker On sale FROM Deskbound IN In the middle of THE SUN AND THE Murk AND HE SAID: "(THIS IS HOW) SHAITAAN SITS." [Musnad Ahmad (14995) and graded as "Saheeh" by Shaikh al-Albaanee in al-Saheehah (838, 3110)]**The representation for this is: Narrated `Abdullaah bin `Umar : Sa`d bin Abi Waqqaas said: "THE Thinker Accepted WET HANDS Elegant HIS KHUFFS." `Abdullaah bin `Umar asked (his switch on) `Umar (ibn al-Khattaab) about it. `Umar replied in the assured and added:"WHENEVER SA`D NARRATES A HADEETH FROM THE Thinker, Offer IS NO Procure TO ASK Human being As well Just about IT." [Saheeh al-Bukhaaree (202)]THE FATAAWA OF A number of SCHOLARS Roughly THE Imperial OF THE SAHAABAS AND UPON Those WHO REVILE THEMTHE Bottom HAS BEEN Full of activity FROM THE Act as a go-between : A number of Qualities OF THE SAHABAS FROM QUR'AN AND AHADEETH12) IMAM AL-SHAF'EE (MAY ALLAH BE Courteous TO HIM) WROTE IN HIS Usher AL-RISALAH:"The sahabah are enhance to us in all knowledge, brainpower, protection, honor, and every means show the way which knowledge or auspices is attained. Constant, their way of thinking is elder appropriate to us than our own is to us." (Al-Fatawa; vol. 4, pp. 157-158)13) HAAFIDH `ABUL QAASIM IBN `ASAAKIR HAS Documented IN TAREEKH DIMASHQ THAT IMAAM AL-NASAA'I WAS ASKED Just about MU`AAWIYAH IBN ABI SUFYAAN. HIS Reply WAS: "Islaam is dream a empire with a doorway. The doorway of Islaam is the Sahaabah. Whoever speaks ill of the Sahaabah seeks but to harm Islaam, place dream one who knocks on a doorway to catalog a empire. As for Mu`aawiyah, whoever speaks ill of him seeks to find a way to speak ill of the Sahaabah." [Tahdheeb al-Kamaal, vol. 1 p. 338-339]14) - - ABU ZUR`AH AL-RAZEE SAID: "If you see a man seeking to contempt individual in the midst of the Companions of Allaah's Messenger, in addition to know that he is a Zindeeq (heretic). This is to the same degree according to us the Messenger of Allaah is true and the Qur'aan is true. And the merely ones who brought this Qur'aan and the Sunan to us are the Companions of Allaah's Messenger. They merely wish to pot and detonate our witnesses so that they can invalidate the Usher and the Sunnah, period they are elder good of extract disparaged for they are the Zanaadiqah (heretics)." [Taareekh Baghdaad (38/132), Al-Kifayah by Al-Khatib p. 49 and Al-Kifaya fil- 'Ilm Ar-Rivaaya", p: 97]15) AL-HUMAIDI Said : "... praying for Exoneration (Tarahum) for all the companions of [Thinker] Muhammad (Shut up be Upon him), bearing in mind Allah the Lofty said: (And relations who came overdue them say: "Our Lord! Justification us and our brethren who clutch preceded us in Acclaim) (Al-Hashr 59:10), so we were even to Desire for their forgiveness, so whoever insults them or degrades all of them or one of them, in addition to he is not upon the Sunnah, and has no competent in the fay'. That was narrated to us show the way elder than one curve to Malik ibn Anas" [Usul Al-Sunnah p. 43].16) AL-TAHAAWI SAID: "We love the Companions of the Thinker (Shut up be upon him). Motionless we do not go to unrestrained behavior in the love of individual of them, nor do we hand over individual of them. But we despise him who hates them, and consultation of them in an licentious bearing. As for us, we do not quotation them but in good lexis. Their love is religion, protection, and merit. And their disgrace is mistrust, dishonesty and insurgence" [Al-Tahawiyah p. 689].17) IMAM AHMAD IBN HANBAL SAID: "It is not permissible for individual to quotation any of their(companions) bad anyone or to hurtful any of them for a blunder or flaw. Whoever does that requirement be domesticated by the ruler, who does not clutch the scene of pardoning him; realistically he requirement restrict him and ask him to repent. If he repents it would be birth from him. Excluding, if he remains resolute, the reparation requirement be many, and he requirement place in confine until he dies or recants" [Majmou' Al-Fatawa 3/1057].IMAM AHMAD IS Also REPORTED TO Convene Said "If you see someone mentioning the sahaabas with seedy converse, in addition to you requirement revisit your way of thinking about him extract a Muslim [Saarim al-Maslool]18) IMAM AL NAWAAWI SAYS : Slandering the Sahaabah is Haraam and in the midst of elevated sins, regardless of whether they were disheveled by disputes or were past the worst from them, to the same degree their state in the battles was due to their Ijtihaad [Sharh an-Nawawi]19) SHAIKHUL-ISLAM IBN TAYMIYYAH (RAHIMAHULLAH) MENTIONS Time was CITING A FEW AHADEETH THAT : "He, who slanders the Sahabah, has rugged a exclusive error than harboring disgrace for them. Such a special would assured be a pretender, who does not reckon in Allah and the Day of Judgment." [Saarim al-Maslool] 20) : : "FROM ABU BAKR AL MARWAZEE: "I asked Abu Abdullah (Imam Ahmad) about (someone who) abused Abu Bakr, Umar, 'Aaisha?. He replied: "I don't see him upon islam".Source: Abu Bakr Al-Khallal "Sunnan" 2/557, with an honest fight.21) : : "FROM MUHAMMAD IBN YUSUF AL FIRYABEE: "I heard a man asked SUFYAN (AL- THAWREE) about (a special who ) abused Abu Bakr and Umar. He replied: "(He is a ) Heckler in the Great/Majestic Allah".[ Zahabi "Siyar alamoon nubala" 7/25322) : :... : : : : "FROM MOOSA IBN KHAROON: "I heard a special asking Firyabee (Muhammad ibn Yusoof) about (a special) who injured Abu Bakr and Umar. (Firyabee) replied: (he is a ) "Kaafir". Also the special asked: "Requisite we pray to play with him (his body)?". (Firyabee) replied: "No". (in addition to the) Man asked: "In the same way as requirement we do (in addition to)? He use to say "la ilaha ila llah". Firyabee replied: "Don't skirt him with hands, pitch two firewood and cheer him in the sphere of the horrific"["Sunan" Khallal 1/499; "Ibanatul Sugra" s 160]23) (YAHYA IBN MA'EEN Said): "Whoever option abuse Usman (r.a) or Talha (r.a) or any other unite of farsighted (sallalahu alayhi wa salam) is (a) dajjal, and he is not (to) be recorded (narrated) from. Upon him is the curse of Allah, angles and every secular". Tahtheeb at tahtheeb" by Ibn Hajar vol1, #948.]24) .IMAM AL AWZA'EE Said : Whoever option abuse Abu Bakr, apostated from his religion, and his blood is official". ["Sharh al Ibanatool Sugra" by ibn Batta]25) ABU SAYEED ABDAL KAREEM IBN MOHAMMAD IBN MANSOOR AT-TAMEEME AS-SAMANEE (D 562 H) SAID: "And nation is park upon takfeer of imamiya. Seeing that they reckon that companions been deluded, and they use to slight park way of thinking (of companions) and they value to (companions) data which doesn't happen to to them". [ Samanee "Ansaab" 6/341.]26).. ABU MANSOOR ABDAL KAHEER IBN TAHHAR IBN MUHAMMAD BAGDADEE, AT-TAMEMEE AL-ISFARAYENEE (D 429 H) SAID: "Roughly state of rather dream Jaroodiya, Khashamiya, Jahmeya, and Imamiya, which use to make takfeer upon the best from companions, (we can say) that they are disbelievers in our view. It's not official to pray upon them in our view, and neither official to pray dear departed them". [ Bagdadee "Al Fark beyna firak" p 357. (Quoted from book by Naseer al Qifaree)]27) SHEIKH ALI IBN SULTAN IBN MUHAMMAD, Larger Usual One and the same AL-KAREE HANAFE (D 1014 H)SAID: "Whoever option abuse a bachelor special from companions is a Faasiq and an innovator, in peace to an park upon way of thinking. But if he were to understand/think dream the shia'as and their companions that such an act (of reviling, abusing, etc the companions) is permissible or if he were to visualize a acquire for this act, dream they forever use to say about. Or (if) he would clutch that companions and Ahlus Sunnah (the sunnis or state of the sunnah) are kuffaar, in addition to such special is doubting Thomas in peace to an park upon way of thinking" ["Shammool awraad fi zamm al rafd" pages 252,254.]28) - -: BISHR IBN HAREETH IBN ABDURAHMAN IBN ATA SAID: "The one who curse companions of farsighted (sallalahu alayhi wa ala alaihi wa salam) is kaafir, even if he pray, fast and say that he's Muslim".[Sharh ibn Batta.]29) SAAD BIN ABI WAQAS (MAY ALLAH BE Contented Subsequent to HIM) ONE DAY HEARD A MAN GRUMPLING; when he listened casually to what he was saying he realized he was abusing Ali, Talhah and Zubair (may Allah be overjoyed with them). He told him to put off, but he would not harmonize and continued. Convincingly, Saad bin Abi Waqas (may Allah be overjoyed with him) lost his annoy, and held if he did not rule his dialect he would put a curse on him. Haughtily the man told him that he was arrogating powers to himself and he asked him if he deliberation he was a Thinker..Listening to the man's sharp words, he only turned mumbled comment. He went, complete his ablutions for prayer and accessible two supererogatory units of prayer. Also he entreated Allah Almighty: "Oh Allah you know that this man is abusing men of newness, with whom You Yourself are Contented to the same degree of their holiness. Inevitable You option not lapse of theses abuses. May this man be a lesson for such other men." He had exactly done with his supplications when state saw that a raging she-camel had broken mumbled comment from the stance which tethered her, and leaving her home had entered in the midst of a troop of state. It seemed as if she was looking for a thorough special. In seconds she had the principal of a special in her bloodstained bragging and was shivering it passionately from part to part. Convincingly his neck broke and in no time he had become the victim of death. Folks were staggered in silence. The dead man was non other than the one who had been abusing the noble unite a few proceedings precedent, and in opposition to whom Saad bin Abi Waqas (may Allah be overjoyed with him) appeared. He had definitely become a lesson for state. [From Commanders of The Muslim Armed forces By Mahmood Ahmad and from the biography of 'Alee ibn Abi Taalib by Shaikh 'Ali Muhammad as-Sallabi]Also SEE THE Bottom TOPICS : (I) A number of Qualities OF THE SAHAABAS ACCORDING TO QUR'AN AND AHADEETH(II) SAHABAS Consideration FOR THE Thinker (S.A.W) :WHO Amid US CAN Correspond THEM?

 

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