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The Meaning Of Witchcraft Pt 2

The Detail of Witchcraft by GERALD GARDNER

High temperature 2

I am not the surpass to personal biting this out; Eliphas Levi, the celebrated French occultist, who was likewise a cause Catholic, important in his book, Dogme et Rituel de la Haute Magie, that the surpass class of prevail in the practice of black magic was to be ordered to sacrilegious the cultus in which we thought.

Specified may be the owner of that someone who does not take in Transubstantiation is starved in the Ordinary Look-in and hapless to Hell. I am told that restricted Rebel ministers preaching unwilling Transubstantiation obtained holy Hosts and seized them up to send up in the pulpit; but I personal never heard that this completed them witches.

To the same degree about the Christian take possession of who show off such holy Hosts about in lockets as concealed charms? Are they so considerate or not? And are they witches? We personal some of these charms in this Museum.) I know very well that some take possession of would be stunned at this practice, but this does not alter the fact that it is done.

The point in time which live in writers who recurrently join the witch cult with the Black Knoll come to grief to esteem is that they can either take that witches are pagans, or that they have fun Black Masses; but that in the name of logic and community approach they cannot personal it all ways.

Unusual a number of sensational writers, I do not wish to bring the sympathy that represent are witches at work in every position of the land. On the invert, represent are very few real witches moved out, and live in deposit themselves very further to themselves. They are all told the lineage of witch families, and personal family a tradition, which has been preserved for generations. This is, very, the traditional way in which witchcraft was added and preserved; the children of witch families were skilled by their parents, and initiated at an inappropriate age. In fact, this is very probably the origin of all live in scared stories of the witches bringing children to the Sabbat to eat them; what really happened was that witch parents dared not omit to personal their children baptized, for trouble of consecutive arousing suspicion, so they cast-off to bring the children to the Sabbat surpass, and facet them in dedication to the Old Gods. As well as, they felt, it wouldn't unique if a territory of Christian baptism was last gone absolute "for seem." ("What I bow my direct in the internal of Rimmon, the Lord amnesty Thy servant in this thing.") However, as the stalking of the Old Holiness grew mega fiercer, it became acute to go along with children. Harmless children prattled surrounded by themselves about someplace their parents went and what they did, and one crucial word overheard by the gripe team might personal meant death to the whole empire. At hand are staggering credentials of children so hanged or burned with their parents, in words of one syllable for instance they were of the witch blood. Margaret Ine Quane, for basis, who was burned as a witch at home in Castletown in 1617, had her untrained son burned with her, emphatically for instance he was her son. Consequently the apply of initiating the children was less and less observed, and this, related with the wholesale extermination limit carried on at the Church's start, in a moment decidedly discounted the work out of the cult.

However, represent is one factor in the continuity of the tradition which the opponents of the cult had not reckoned with. The witches are solid believers in regeneration, and they say that "Later than a witch, regularly a witch." They take that take possession of who personal been initiated during the cult, and personal really well-liked the Old Holiness and the Old Gods in their hearts, will return to it or personal an urge towards it in life what time life, even whereas they may personal no conscious knowledge of their aged relations with it. At hand may be everything in this; for instance I know closely of three take possession of in one coven who open that, back to their coming during the cult in this life, their family tree had had links with it, and I personal earlier mentioned the witches who "optional" me.

Of course, witch rites today are very different from what they cast-off to be many centuries ago. As well as the great big meetings, called Sabbats, cast-off to be attended by ample work out of the residents, who in vogue provided with the possessions to cook a feast for themselves (consequently the "hellish Sabbat fires" we personal heard so further about), and ordered to habit a night on the heath in festivity, in the same way as the mega terrible rites were over. In fact, utmost traditional federation merrymakings personal some outline with the Old Religion; the Puritan Stubbes, in his Anatomie of Abuses, deeply denounces the take possession of who stayed out all night in the tree-plant "Maying" on the old Sabbat invite of May Eve; and Christina Chamber, in her English Tradition, brochure how the Northamptonshire "guisers"-folk-dancers proper in bizarre costumes-are called "witch-men" to this day. Such instances might be decidedly multiplied.

The English toughen, of course, did not regularly put away these gatherings to be seized on the heath; and I have faith in that in this speed they probably took place in someone's barn, or in the hall of a great big internal whose landlord was affable to the cult. In the Basque federation of Pays de Labourd in 1609 the accredited investigator from the Parlement of Bordeaux, Pierre de Lancre, was horrified to find that the Sabbat was sometimes seized in the drinking hole church, apparently with the priest's knowledge. He was all the more scandalized to find how many Basque priests sympathized with the Old Holiness.2

We are commonly told cruel tales of witch meetings in churchyards, and of witches who, in the words of Robert Burns, "in kirkyards multiply their leagues owre howkit dead." But in the old become old the necropolis was the mean place for town merrymakings. In live in days a necropolis was not, as it is today, a place of gravestones, but emphatically a green sward. From M. C. Anderson's Looking for Past performance in British Churches3 we may see that dancing in the necropolis was plethora realistic in the old days as the designer says that it was not the practice to straight away gravestones to live in who were buried represent. "The great big kind were buried underneath sculptured tombs within the church.... The little take possession of remained unrevealed in death

through the 17th century."

"2. De Lancre, Mishmash de L'Inconstance des Mauvais, Paris, 1612.

3. John Murray, 1951.


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