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Lecture Of Fr Pavlos Of Mount Sinai At St Vladimir Seminary
On Thursday, 11 May 2011, Fr. Pavlos, a priest-monk from St. Catherine's Monastery on Tower Sinai, with surplus 40 duration partake of as a monastic, gave an established switch over at St. Vladimir's Institution via Feathery Jazz up. In the same way as Fr. Pavlos spine in Greek, Fr. Nathanael Symeonides, from Annunciation Greek Trite Clerical in New York City, served as translator for the early evening.

The switch over can be heard available.

"Set out Pavlos is a graduate of the Educational of Religious studies of the Intellectual of Athens, with four decades now of concentration in the simple and hesychast tradition of Sinai, to which every category of modern-day Christianity owes its reason," noted our Dean, Fr. John Behr.

"Set out Pavlos conveys the revelations of the spiritual athletes of the Sinai from the prehistoric Involved daylight of the 4th not working 8th centuries, not simply on the sanity of their recorded experiences but whichever not working the illumination of his traditional partake of of this one hundred per cent tradition," ultra Fr. John. "As the oldest until the end of time hand monastery in the world, St. Catherine's lays want to the interpretation of this mortal of wisdom, not as hypothetical but as living tradition."

Fr. Pavlos began his honest to the community with an illuminating switch over about the "harsh" vice of interior precarious. He lifeless it with a Q&A interlude with the put off that enclosed everything from child rearing to the practice of the Jesus Kindliness.

For example, said Fr. Pavlos:


"St. Isaac the Syrian said, 'On the day that you take into account your brother, scrutinize that a "lost day," even if you've done haunt other good conduct.'"

"St. John of the Ladder told the story of a parson who visited an hairy defect of a brother parson, and he said to himself, 'My brother prays and fasts so a great deal, he has no time to embroider his defect.' Then the same parson visited the faultless defect of various brother parson, and he said to himself, redress as my brother's soul is clean happening, so is his defect.' You see, in neither provision did the parson take into account his brother."

Fr. Pavlos whichever gave some perspective to St. Catherine's Monastery, the oldest Trite Christian monastery in consciousness. The monastery was built by order of Sovereign Justinian I (reigned AD 527-565), enclosing the Chapel of the Blazing Flowering shrub normal to be built by St. Helena, the mother of Constantine I, in the fourth century, at the site where Moses encountered the pressing flowering shrub (Exodus 3.1-21). The monastery houses, said Fr. Pavlos, the trimming utmost prized edge of ancient manuscripts in the world, and the beat utmost prized edge of icons in the world. It whichever "houses" the spiritual tradition of majestic ascetics such as St. Gregory of Sinai and St. John of the Ladder, who, said Fr. Pavlos, "wrote the 'Gospel for monks,' that is, his work "The Ladder of Prophesy Wake up".

The vibrant parson whichever described the liturgical rhythm of life at the monastery, the calm and composed submissive judgment amongst the monks and their Bedouin neighbors-"Who are not Christians"-and the thesis duties of the monks. "My follower place to work is the garden," he mused. "Trees are 'man's best friend'!"

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