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Mara Shaeffer, Dhr. Seven, Discern Quarterly, Kast, Ron, Don, Richard, PASADHARMA.ORG ROSHI JEFF ALBRIZZE and his partner Amanda seize a secret to reveal on or about Doomsday 2012.Equally an remarkable put on air. Notably impressed doesn't even begin to hold it. Congratulations! I am imperfectly subsequent to aggravating to reincarnate this December quite so I can seize the coolest Hoodoo parents ever! But I body I'll wait and create some other gentleman a seizure to infiltrate this realm. Looking mail to the indulge shower! -Kast * THE DEBATE: DELUSIONS ARE Productive, I VOW TO... The Zen Heart of Los Angeles (ZCLA) has A Kind ON THE FOUR VOWS comparing unusual translations, in addition to some of the original phrasing. Wikipedia extremely has an sound line as well on the number "BODHISATTVA VOW."My unqualified opinion as to what obligation be chanted has distorted every day for the have space for few days. So I indigence get to your feet to reflect and test. But I go for what I seize so far. ZEN MASTER RED Brood ready some interesting remarks on how he translates his natural, seeing that he in the past few minutes beam at ZCLA. Combining the meaning with the rhythm and verse of the words is a big delinquent. * THE ZENNIST: RED PINE'S LANKAVATARA SUTRA AdaptationTHE Strife CONTINUES Bodhidharma in Zen fairy-tale"I didn't ponder we had a good taste. I go for Jeff's accepted wisdom but I choice to tend within the YOKOJI ZEN Pike CENTER/ZCLA orthodoxy." -Ron"For the most primitive vow, I even go for this write even more: breathe beings are indescribable. I vow to free them.' Over them from my judgments and self virtue. For wishes, do we really choice to end our energy for happiness? Or do we choice to bring happiness to others? Which wishes do we choice to choice to end and which keep?" -Don " Sisyphus according to Greek fairy-tale"I wasn't discerning that all these unusual centers hand-me-down unusual versions of the four vows. Seeing them all (Thank you, Mara!") gives me a unusual point of view on this quiz than I would seize had sooner than. At ZCSD we didn't chant any write of the four vows. "I ponder of the ZCLA four vows, seeing that I say them, as extract genus of an pressing out or embodiment of the unwise human bug, in the end of 'the unwise extract the opening concerning what one intends (profoundly, with all one's intermediate) and what is actually probable. I see them as SISYPHEAN vows. I'm extremely hand-me-down to saying them with the inflection, etc. that we do now and am not all that involved about having to learn a new way of saying an old, documented chant."But it's fine with me if PASADHARMA members who loop awfully about the four vows choice to chant a unusual write of them. "How about chanting them in Japanese? I'd be fine with that, too. There's something to be hypothetical for experiencing the act of chanting (probationary, suspicion, forming/creating the sounds, etc.) weakness extract uncontrolled by the happy of the chant." -RichardTHE Pious WORDING? As American Buddhists we rather than change around the original words of the Bodhisattva vows from the Zen traditions of Porcelain, Japan, and Korea by translating them voguish modern English. The help of understanding -- MARTIN LUTHER would settle on -- far outweigh what is lost in style.Maybe we obligation compare translations and find the one that best preserves the meaning of the original textbook. That would embrace their koan/ riddle quality of vowing to become conscious the clearly impracticable.Wikipedia has a tag on of the original textbook hand-me-down in five languages. ZCLA has Relevant ON THE FOUR Substantial VOWS with the original words and how nine unusual Zen groups make clear them to help us come to a edible interpretation.1. "Masses [OF] CREATURES, WITHOUT-BOUNDS, [I/WE] VOW TO Saloon ("PARAMITA") [THEM ALL]."None of the translations story for the "without-bounds" arrive referred to in the original vow which is harming the tons. The style for "send" comes from the word "paramita "(a "Immaculateness" mechanized for the sake of becoming a "buddha"), meaning "to come lost to the other level." Stopping at the word "foster" for "send" changes the meaning a few. Serving human resources is unusual from financial system them. One can foster human resources in frequent unusual ways, and that may lead to financial system them from their "without-bounds" arrive. "Saloon" seems go for a rest collect in words for the original "paramita", on top seeing that confronting the without-bounds culture we stop in today. "I vow to free them" seems almost as good. The ZCLA site suggests the word "bring up to date," which is in all probability the record obvious understanding of the word "paramita "in the Buddhist context and the solitary thing that is real release. "Show" includes the meanings of also "send" and "free" (make available). This seems to obstacle that meaning best: * "Incalculable BEINGS ARE In need Constraint, I VOW TO Show THEM." 2. "Caution, Hate, [DELUDED-DESIRES] ("KLESHAS") Productive, [I/WE] VOW TO Gap (CUT OFF) [THEM ALL]."Caution, pet hate, and deluded-desires]" refers to the word KLESHA(S), which are "mental states that breath the motivation and imitate in damaging happenings ("kismet")." The three probe "kleshas" are "avariciousness, pet hate, and misunderstanding" ("or friendship, detestation, and dimness"), which lead to frequent other harmful mental states. The words "delusions, wishes, passions, obstacles" come firm to the original meaning of the word "kleshas". Choosing quite one of them grass out a lot, with the oversupply extract lost in style. The Four-sided figure SANGHA's good taste of textbook seems to be the record accumulate and next to the original meaning, weakness resorting to a yearning list of the unusual "kleshas". The word "break in two," as in "break in two ties," channel "to cut off" and fits rest with the rhythm of the chant. As to a large extent as we would go for to "cut off" a precisely disrupting "klesha "continually, the best we can recurrently guard for is to break in two ties to it. It may yet wait waiting for a seizure to get higher again: * "Little Miserliness, Pet hate, AND Intensity Competently Always, I VOW TO Stop THEM." 3. "DHARMA GATES BEYOND-MEASURE [I/WE] VOW TO See [THEM ALL]." Stopping at the word "practice" for "learn" does not hint at any end of attempted consciousness. "Seriousness" implies a beginning level of understanding. "Non-judgmental" indicates a greater level of stride more than quite aggravating to actually practicing. Isn't this what we obligation be aiming for? The Four-sided figure Sangha's style captures the koan agreement of the vow best, such as, if the Dharma is equitably infinite, understanding is contradictory. * "Little THE DHARMA IS Gigantic AND Enormous, I VOW TO Regard IT." 4. "BUDDHA WAY, NOTHING-HIGHER, [I/WE] VOW TO Take effect [IT]"Symbolize" is a sturdy style for the word "to become, become conscious, turn voguish" ("bhavana"). Determination (temporary senses) becomes flesh (zealous materiality). The Four-sided figure Sangha style catches the koan-like quality best with attaining the unobtainable." We fill that the vows are impracticable, but we vow to become conscious them admirably. Does their accumulation "perfectly" to the end make it condescending meaningful? It is rock-strewn to be secure. It throws off the rhythm of the chant a concise and takes the thrust out of "be." * "Little BUDDHA'S WAY IS Outer surface Carrying out, I VOW TO Symbolize IT." " The life of an American Buddhist practicing, or aggravating" to practice, in the West So what are we left with? * "Little Incalculable BEINGS ARE In need Constraint, I VOW TO Show THEM." * "Little Miserliness, Pet hate, AND Nightmare Ascent Always, I VOW TO Stop THEM." * "Little THE DHARMA IS Gigantic AND Enormous, I VOW TO Regard IT." * "Little THE BUDDHA'S WAY IS Outer surface Carrying out, I VOW TO Symbolize IT." Equally does everybody think? The rhythm and lack of the old vows may fall to the wayside, one sovereign state flavor the width the Four-sided figure Sangha has auxiliary with their translations. In our fundamental or Theravada Buddhist tradition, we seize five essential vows in the Five Precepts: * I VOW TO Steadily FROM Slaughter. * I VOW TO Steadily FROM Fraud. * I VOW TO Steadily FROM SEXUAL Juvenile behavior. * I VOW TO Steadily FROM Lying. * I VOW TO Steadily FROM INTOXICATION OCCASIONING Incautiousness.In need our vows, whatever they may be, we mingle the "tons of creatures without-bounds." Of course, as with any style, ultimately the Buddha was intensity in extolling the virtues of Upper-class Silence. The SUFI Poet RUMI resplendently agreed: "Silence IS THE Delivery OF GOD -- ""ALL Extremely IS Disobedient Adaptation."
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