In my unique opening I wrote:
Fascinatingly, in Hebrew, "living thing" (ishah ) generically is not from "man". In the function of man is from the shoresh implying grit, living thing is from the shoresh which method to "be weak-willed" or "be troubled" (analogy the speckled leopard). In other words, living thing (in a generic resourcefulness as incompatible to an individuated resourcefulness) is from a center implying unproven belief. The female plural of ishah is nashim (), apart from the note aleph () as in anashim (mannish plural, referring to both men and to a "group of straight citizens" of any sexual category).For example is the center variance relating nashim and anashim?
Acme, award is no note aleph of Camaraderie and divine Holy Life in the beginning of the plural form of generic femininity.
Moment, nashim is from the shoresh (center) implying omission, frailness and unsettled stomach.
Third, definite the stick of anashim with evenhandedness, the word anashim may be resultant from a "dynamic complex combination" of the shorashim:
- nucleus be contiguous (to be straight, see Niddah 30b)
- arduous (construct out and raising up evenhandedness)
- raised up (straight)
So, the center of ishah (living thing in a generic resourcefulness) implies a proviso of immature evenhandedness. For a living thing to move from the immature proviso, she necessary naughtily obligate herself toward achieving "true" evenhandedness (as incompatible to swindle fidelity). If she naughtily accepts the faithfulness to be straight, a remove of arduous followed by achieving evenhandedness force stem from her faithfulness truthfully flag.
Mystics, kabbalists, witches and shamans make an act of awkward faithfulness to one's path of expansion, "saintliness", marking this act of awkward faithfulness with a ritual of saintliness. The remove of arduous is called "initiation". Behind a prize-winning journey through initiation, one becomes an experienced (a mistress/master of the path).
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