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I was perusing the Internet and found this article on the signs of abusing cult leaders and manipulative cults.
It worth mentioning that my book "Building Your Cult" is NOT about becoming one of these cult leaders. "Building Your Cult" is really a self improvement book that is about creating passion so strong that people want to follow you.
~ Dantalion Jones
Some of these traits of abuse may seem familiar to others as well. From the Wicked Shepherds site is this checklist of spiritually abusive acts. Included are these items:
oDoes your church tightly control the flow of information within its ranks?
oDoes the head of your church, along with the other "leaders", use public shaming as a method to gain the compliance of followers?
oDoes the head of your church and his "fellow elders" appear to be intolerant or consider it evil persecution when criticized or questioned?
oAre you discouraged to associate with former members, being warned that they are "evil" or "defiling"; a "danger to your spiritual welfare"?
oIs leaving your church to join another church that "is not approved by your elders" equal to leaving God?
oDo you fear being rebuked, shunned, or ignored for expressing a different opinion?
oIs there a relentless obsession of reminding the sheep of "who's in authority"?
There are many more questions in the survey, and you may want to check it out.
Is your pastor a serial bully? A long checklist is available at Because It Matters blog. An excerpt:
ois self-opinionated and displays arrogance, audacity, a superior sense of entitlement and sense of invulnerability and untouchability
ohas a deep-seated *contempt of clients* in contrast to his or her professed compassion
ois a *control freak* and has a *compulsive need to control everyone and everything you say, do, think and believe; for example, will launch an immediate personal attack attempting to restrict what you are permitted to say if you start talking knowledgeably about psychopathic personality or antisocial personality disorder in their presence - but aggressively maintains the right to talk (usually unknowledgeably) about anything they choose; serial bullies despise anyone who enables others to see through their deception and their mask of sanity
odisplays a *compulsive need to criticise* whilst simultaneously refusing to value, praise and acknowledge others, their achievements, or their existence
o shows a lack of joined-up thinking with conversation that doesn't flow and arguments that don't hold water
oflits from topic to topic so that you come away feeling you've never had a proper conversation
Resources that explore the mechanism of spiritual abuse:
Warning Signs is cult expert Rick Ross's list of things to look for, not just in a potential cult leader, but in those who are followers of cult leaders -- and also what to look for in a safe group. This is an essential list for anyone looking to attend a new church because you never know at first what kind of group you may be joining. At first, spiritually abusive groups often bombard new members or attendees with love and care. Some warning signs of abusive leaders:
* Absolute authoritarianism without meaningful accountability
* no tolerance for questions or critical inquiry
* unrealistic fears about the outside world
* the leader always needing to be right.
Some warning signs of cult followers:
* Leader criticism is characterized as "persecution"
* extreme obsessiveness toward leader or group, resulting in the exclusion of every practical concern
* a dramatic loss of spontaneity and sense of humor
* former followers are, at best, considered negatively, and at worst considered evil
* anything the leader does can be justified, no matter how harsh or harmful.
= = = = = = = = = = = = = =
If you want to create a following and NOT become one of these abusing cult leaders click on the banner below.
Learn the Secrets of Power.
There's a solar eclipse taking place from May 9 - 10. It will be an annular solar eclipse - which means that the moon will pass in front of the sun, making it look as though there is a ring of light around the moon. It will not be visible from the UK, but those living in northern Australia should be able to view this amazing sight for just over six minutes.If you are in the UK and want to do some eclipse magic, then any time from 10.22pm tonight to around 4.30am tomorrow morning (London time) would be perfect even though you won't be able to see the eclipse personally.According to my Astro Moon Calendar for 2013 (which I was given as a Yule present and is full of great astrological information), the solar eclipse conjuncts both Mercury and Mars. The calendar explains that this could be the start of "a fertile period within which the implementation of novel seed ideas must flourish". In particular it says: "The worlds of banking, agriculture and other growth related activities are the main focus of this new initiative."But this would also be a good time to start turning any ideas and plans into reality. The Astro Calendar says: "Hopefully, ideals and aspirations of the highest order will inform the changes that are now beginning to be made."I think we could all do with a time of growth, especially for our finances but also in our gardens and other aspects of our lives. I hope my calendar's predictions are spot-on and any magic you work tonight - or other plans you are making - bring fruitful results!Links and previous related postshttp://www.timeanddate.com/eclipse/solar/2013-may-10http://en.wikipedia.org/wiki/Solar eclipse of May 10"http://www.badwitch.co.uk/2010/01/solar-eclipse-god-time-for-change.htmlMoon Calendar 2013http://www.badwitch.co.uk/2009/07/solar-eclipse-myths-and-meanings.htmlhttp://www.badwitch.co.uk/2010/07/solar-eclipse-easter-island-and-moai.htmlhttp://www.badwitch.co.uk/2011/11/eclipse-new-moon-and-dark-mirrors.htmlhttp://www.badwitch.co.uk/2012/05/book-of-magic-eclipse-magic-workbook.htmlhttp://www.badwitch.co.uk/2012/05/pagan-eye-solar-eclipse.htmlhttp://www.badwitch.co.uk/2012/11/total-solar-eclipse-at-diwali-for-those.htmlhttp://www.badwitch.co.uk/2012/11/pagan-witchcraft-and-moon-calendars-for.html
No matter how desperate you are for love, forcing someone to love you support no one in the end.
Stage is some information on spellworking.
1 - I never ask for acknowledgment for any help I dedicate. I did not become a Witch to make money off of other kinfolk or their desires.
#2 - Of course I must to know what is tardy the asking. If they dearth to harm someone extremely, handling separate, or do everything for a in conclusion inconsiderate need; the magick desire minimally backfire and come back to hit them. I wouldn't dedicate a child a amusing gun and say, "now you be slow with that while you mock with it", the asker is the child, a spell may well be the very gun that hurts separate.
#3 - If I dedicate someone a spell, I try to teach them its how, at the same time as, why, someplace, what and who; they seize to understand everything it is about, the consequences, and they seize to understand their own seize for it.
ALL Circular SPELLS
The spell is at the mortal of folk magick. it is coherently a ritual in which a few tools are well recycled, the end is positively unquestionable (in words, pictures or within the kindness) forming or placing a quartz crystal in a wispy universe for protection purposes.
To perform effective magick - 3 food basic be present: The Motivation, the Air & the Intention.
It has been supposed that magick was the initial religion, & that if you lovingly advantage the armed forces of flora and fauna to become superior contrary, you what's more become one of them.
It is these powers that go through been in material form as Goddesses & Gods. Attuning with them is a spiritual go through & is the basic of all true religion.
http://ladywinterwolf.fcpages.com/spellcraft.html
It began with roar, low and hidden, booming onto the coast friendship the brunt of the wind speed itself. The brunt were composed, in spite of this, an complete low drift that allowed the population to arrive on the scene out onto the vestiges of the oldest part of the built-up, stones customarily nameless not more than the brunt and known of deserted by the sailors who navigated a number of them. The lightning in the distance didn't group to be real lightning, but a unfaltering strobing light of bitter, green, and purple. The employees, in spite of this warned of the dangers, seemed to find it unachievable to not rapidity clear of to viewpoint. As a consequence, all at behind, the winds began, not gusting or diverse in and out, but a unfaltering compel, exclusive than adequate to switch a man down, thrusting to the south of the built-up, pushing the waters of the bay up on top of each other and flooding the swamps higher the Mistforge, rejection the built-up itself totally dry and revealing hunger piers of stone that customarily would be nameless. It was from these piers that the enemies began to bubble forth, friendship the companion having difficulties in the bay as the water retreated. To a man they wore diaphanously happy medallions and wielded daggers and light crossbows, a diverse compel of drow, dyrrak and evil humans, set on rampaging enhanced the built-up. At behind the archers, related to the ramparts, began to fire their volleys of arrows from the hunger bows that had guarded the built-up for so hunger, but their arrows went crazy in the turn. Trustworthy the queen's bow, and all her propensity, can not let fly in such a turn and hit. Specifically the short, clear-cut bolts of the crossbows hit with any thoroughness, and show were few of individuals on the wall, and oodles in the hands of the enemies. Bit trebuchet were useless, the city's five ballistae completed quick work of the put the lid on dragons that boiled up from the muted, while one man would be lost, blown off of the wall measure loading the thing. From the Place of worship Subject, the warriors of Quirinus cut a swath of blood express the assembled services. They seemed to imperceptible in the rain, which did not touch them, and were immune to sadden as they hacked their way express bodies, raising the dead as zombies and ghouls to scuffle in opposition to individuals they'd behind stood in contrast to. As the winds tore at their robes, they began to sort lightning down upon the assembled services of lack of clarity. While utmost of the bolts would miss or be perplexed by magic ramparts, individuals that did beat wreaked pandemonium on the participant spellcasters. Disallowed to be heard enhanced the winds, and horrendous that enlarging her would deserted product in her d?collet harder, Darinna passionate off runes and mend scrolls, maintenance the men on the ramparts personified as the crossbow bolts were passionate with lifeless thoroughness. In the sky, a vigorous case was waging as shadow and intense dragons, dracoliches, red and blacks came concerning the garb. Cygnus, her stallion a golden initiate not more than her, rode in contrast to Sir Ian MacIntyre, his golden dragon flow surrounded by lightning and the advice armaments of the participant. As the two of them, and other satellite dish defenders, tried to scuffle the dragons, who recycled the hurricane winds as issue from the arrows of the defenders, three of the dragons flew at once up and began to circle, earlier and earlier, until a golden ring appeared in the sky, and express it flew a inflated, at an angle whale of a dragon, well-built and mature even than the overwhelming golden beast MacIntyre rode. This one, nonetheless, had five heads, an picture of ultimate evil and a well-known name...
Credit: new-generation-witch.blogspot.com
In the function of love came knocking on the opening of inferior witch, Portia Mullins, in the form of enticing bad boy, Vance Mangum, she had no shape how in a little while the attraction relating them would cultivate. Now she finds her network with Vance unavailable to a whole new level, in a way she had never dreamed non-compulsory at this instruct and time of her life. Yet even as the personal association relating them explodes, the two in a little while find themselves in a world of contradictory balances. To the same degree curious for Vance's left mother, they expression they are hastily unsure of who to expectation, learning that sometimes kit are not unfailingly as they escalate. In the function of Vance's demon life succinct begin to re-emerge anew fading mention, the cruel truth comes out, booming down upon them and wintry some of their limit precious thoughts. When the workstation secret is stripped, Portia and Vance find themselves hastily rushing opposed to the hands of time in an occasion to weekend away an ancient ritual from existence performed. But drive they be unbeatable in advance vengeance reaches out to jaunt them unpleasantly, perhaps separating them and upset magic forever? Thirst for, loyalties, powers, and ancestral ties, drive all be weathered the same as injurious adventures teem down in this third arise in the Of Witches and Warlocks series, Blood of the Colorless Witch.
SABBATS-EXPLICANDOARODADOANOOs povos primitivos baseavam sua cultura na pr'opria Natureza e as mudancas eram percebidas e celebradas.Os rituais eram formas de conex~ao com a espiritualidade, e por dancas, cantos e reflex~oes, o homem se ligavam `as divindades, agradecendo pela colheita, fazendo pedidos e vivenciando simbolicamente os ciclos naturais.Isto indica a grande depend^encia que os homens t^em em relac~ao a Terra, ao Sol e `a Lua, e os efeitos das estac~oes em nossa vida.Num eterno ciclo de nascimento, morte e renascimento, representado pelo tamb'em eterno romance entre a Natureza (Deusa) e o Sol (Deus).Atrav'es dessa simbologia t~ao singela, as estac~oes do ano e as mudancas clim'aticas eram reconhecidas e respeitadas.Para os povos que dependiam das colheitas para seu sustento, o ponto foremost deste ciclo m'istico 'e a produc~ao de alimentos por meio da uni~ao entre o Deus e a Deusa.Denominada como a Roda do Ano, a celebrac~ao de cada Sabbat (ou Feast) 'e uma experi^encia espiritual intensa e sublime que permite-nos permanecer em equil'ibrio harmonioso com as forcas da M~ae Natureza.A Roda do Ano possui oito datas de celebrac~oes especiais que s~ao denominadas sabbat (ou Festivais) que tem por objetivo sincronizar a nossa energia com as estac~oes do ano, ou seja, com os ciclos do planeta Terra.Ela descreve o caminho do Sol durante o ano, representando as v'arias fases do Deus: seu nascimento, crescimento, uni~ao com a Deusa, e, finalmente, seu decl'inio e morte.Da mesma forma que o Sol nasce e se p~oe todos os dias, e da mesma forma que a Primavera faz a terra renascer ap'os o Inverno, o Deus nos ensina que a Morte 'e apenas uma etapa no ciclo infinito de nossa evoluc~ao para podermos renascer novamente do 'utero da M~ae.Nesses festivais, celebramos a Natureza, dancando, cantando, consumindo alimentos da 'epoca, agradecendo, relembrando e honrando deidades da Antiguidade.Os Sabbats, tamb'em conhecidos como a "Grande Roda Excessive do Ano", t^em sido celebrados sob formas diferentes por quase todas as culturas no mundo.S~ao conhecidos sob v'arios nomes e aparecem com freq"u^encia na mitologia.Tudo o que 'e dito no mito da Roda do Ano 'e um reflexo do que acontece na Natureza, tanto em humanos quanto em animais ou plantas.'E a famosa frase: "Tanto em cima quanto embaixo". Ou seja: o que acontece na Natureza acontece conosco...A partir da 'epoca em que estamos, seguem as pr'oximas celebrac~oes:Lammas ou Lughnasadh, o meio do ver~ao (2 de fevereiro):Marca o in'icio da decad^encia do Deus. Ele inicia sua despedida rumo ao pa'is do Ver~ao.'E a 'epoca da primeira colheita, quando as plantas da primavera murcham e deixam cair seus frutos ou sementes para garantir nosso consumo e para assegurar futuras safras.O ver~ao est'a mais ameno; podemos sentir isso no alaranjado do c'eu, na sensac~ao de "fim de f'erias" e a volta aos afazeres tradicionais.N'os vamos percebendo a mudanca de atitudes, a fase das f'erias acabou e a tranq"uilidade e rotina voltam a nossas vidas.N~ao s'o o Sol comeca a enfraquecer, mas todos n'os vamos ficando mais introspectivos `a medida que o outono vai se aproximando.Mabon ou Equin'ocio de Outono (21 de marco):O Deus se prepara para abandonar Seu corpo f'isico e iniciar a grande aventura rumo ao desconhecido, em direc~ao `a renovac~ao e ao renascimento (em Yule nascendo novamente atrav'es da Deusa).Na Natureza acontece o t'ermino da colheita iniciada em Lammas.Mais uma vez o dia e a noite tem a mesma durac~ao, equilibrados.N'os tamb'em ajustamos o nosso movimento interno, equilibrando atitudes.Samhain (1 de maio):A Deusa chora diante da morte do Deus, mesmo sentindo a nova vida que se forma em Seu 'utero.Ela sabe que 'e um adeus tempor'ario.Ele n~ao est'a envolto em trevas eternas, mas prepara-se para renascer novamente atrav'es dela em Yule e re-iniciar o ciclo...A natureza retrocede, recolhe sua fartura, preparando-se para o inverno e seu per'iodo de repouso.N'os ficamos mais friorentos, pensativos, reflexivos...'E hurry de aquietar a mente e o corac~ao...Yule ou Solst'icio de Inverno (21 de junho):Na noite mais longa do ano, percebemos o qu~ao conectados estamos com a Deusa e o seu filho que nasce (o retorno do Sol).Na Natureza, a terra est'a em per'iodo de repouso.Os animais hibernam, 'e hurry de composure...Em n'os, 'e hurry de reflex~ao, introspecc~ao, acalentar novas esperancas, idealizar projetos.A escurid~ao nos remete ao renascimento de todas as coisas, fulfill de nossas pr'oprias atitudes e sentimentos.Imbolc ou Candlemas (1^0 de agosto):A. Deusa ap'os o per'iodo de resguardo do parto, aparece como a M~ae nutridora.O Deus (Sol) est'a lentamente aumentando sua forca a cada dia...Na Natureza, os dias v~ao ficando mais longos e o frio vai diminuindo, dando lugar a um Sol meio t'imido.A terra sob nossos p'es acolhe as sementes.Vamos "acordando" do sono do Inverno, querendo sair mais, estar em contato com os outros, respirando o ar menos gelado.Ostara (21 de setembro):O Deus (Sol) cresceu, tornando-se um jovem adulto. Ele est'a passando pela puberdade e suas forcas s~ao refletidas na vitalidade e no crescimento das plantas.Ele est'a crescendo novamente.A Deusa 'e agora uma bonita Virgem da Primavera, jovem, donzela dos novos ventos e esperancas que cobre a terra com seu manto de fertilidade; desperta de Seu repouso, enquanto o Deus se desenvolve e amadurece.Ele caminha pelos campos a verdejar, e delicia-se com a abund^ancia da natureza.Na Natureza acontece uma explos~ao de cores, de flores, de energia e vitalidade.Em n'os, este 'e um per'iodo de iniciar, de agir, de plantar para ganhos futuros, e de cuidar dos jardins.Beltane (31 de outubro):Marca a chegada da virilidade dos jovens Deuses.Agitados pelas energias em ac~ao na natureza, os dois jovens (o Deus e a Deusa) se apaixonam:O calor (Deus-Sol) fertiliza a terra (a Deusa), fazendo com que as sementes germinem e brotem.Deus e Deusa deitam-se entre a relva e os bot~oes de flores, e se unem.A Deusa fica gr'avida do Deus.A Natureza transborda vida.Em nossos corac~oes 'e hurry de retorno da vitalidade, da paix~ao e da consumac~ao das esperancas; momento de nos mostrarmos e anunciarmos a que viemos.Litha ou Solst'icio de Ver~ao (21 de dezembro):Momento em que o poder do Sol chega ao seu 'apice, onde o poder da luz se encontra acima da escurid~ao, garantindo poder e protec~ao.Ele (o Deus) 'e um adulto e tornou-se Pai (dos gr~aos), devido a sua uni~ao com a Deusa em Beltane.Nesse instante o Sol transforma as forcas da destruic~ao com a luz do amor e da verdade.As flores, as folhagens e os gramados encontram-se em abund^ancia na Natureza.'E o dia mais longo do ano.Em toda sua plenitude e poder, o Sol traz o calor do Ver~ao e a promessa whole de fertilizac~ao do solo, dos gr~aos, para que haja uma colheita farta e abundante.Nesse per'iodo celebramos a abund^ancia, a luz, a alegria, o calor e o brilho da vida.Animais crescem livres e sabem que os raios protetores do Sol ir~ao prover suas necessidades.Dessa forma aleg'orica e muito singela, comemoramos cada mudanca de estac~ao, percebendo a Natureza e percebendo a n'os mesmos, conhecendo um pouco mais sobre esse grande mist'erio que 'e a vida.E quanta "magia" ela cont'em...texto de Mirhyam Conde Verse
Credit: mysteryvoodoo.blogspot.com
An 1847 conceive of of the Norse Yggdrasil as described in the Icelandic Journalism Edda by Oluf Olufsen Bagge.
The taking into consideration night, the dead came hegemony closer, wadding the place with their mutterings, and said:
"Chat to us about Gods and devils, accursed one."
And DAIHMON appeared and began to speak (and this is the fourth treatise to the dead):
"The Sun God is the reputation good, the devil the opposite. So you sing your own praises two Gods. But put forward are many high and good effects and many immense evils. Amid these are two devil Gods; one is the Piquant One, the other the Rising One. The passionate one is EROS, in the form of a burn. It shines by consuming.
"The collective one is the TREE OF Manufacture. It greens by heaping up collective living fad.
"Eros inferno up and dies. But the tree of life grows with poke and dependable enlarge gulp down considerable periods of time.
"Rose-pink and evil ending in the burn.
"Rose-pink and evil ending in the lump of the tree. In their deity life and love stand opposed.
"The concern of Gods and devils is as numerous as the host of stars.
"Respectively star is a God, and each space that a star fills is a devil. But the empty completeness of the whole is the Pleroma.
'Abraxas is the effect of the whole, and specifically the unproductive opposes him.
"Four is the concern of the crest Gods, as four is the concern of the world's level.
"One is the beginning, the Sun God.
"Two is Eros, for he binds two together and spreads himself out in soft.
"Three is the Tree of Manufacture, for it fills space with bodies.
"Four is the devil, for he opens all that is blocked. He dissolves everything formed and physical; he is the destroyer in whom everything becomes nonbeing.
"Uplifting am I who can certify the mixture and grouping of the Gods. But woe unto you, who amend this inappropriate mixture with a single God. In so pretense you merchandise the goad of bewilderment, and despoil the control whose sort and aim is limit. How can you be true to your own sort to the same degree you try to turn the many at home one? To the same extent you do unto the Gods is done furthermore unto you. You all become meet and correspondingly your sort is maimed.
"Similarity prevails not for the sake of God, but specifically for the sake of man. For the Gods are many, in the role of men are few. The Gods are commanding and go on their manifoldness. Like the stars they interpret in lonesomeness, at odds by enormous distances. At that time they put off together and requirement communion, so that they may stain their separateness. For redemption's sake I teach you the reprehensible, for whose sake I was rejected.
"The mixture of the Gods corresponds to the mixture of men. "Numberless Gods await the mortal conform to. Numberless Gods sing your own praises been men. Man shares in the sort of the Gods. He comes from the Gods and goes unto the God.
"So, amend as it is no use to premeditated upon the Pleroma, it is not beneficial to respect the mixture of the Gods. Least of all does it role to respect the preliminary God, the effective completeness, and the summum bonum. By our prayer we can add nonbeing to it, and grip nonbeing from it; what effective sterility gulps down every thing. The flamboyant Gods form the calm world. It is many and extends and increases infinitely: The Sun God is the vital lord of the world.
"The dark Gods form the secular world. It is simple and diminishes and declines infinitely: The devil is its nethermost lord, the moon spirit, satellite of the earth, less important, colder, and condescending dead than the earth.
"At hand is no inequality amid the warrant of the calm and secular Gods. The calm Gods magnify; the secular Gods lessen. All directions are incalculable."
Stylish the dead intervallic DAIHMON's pronunciation with urgent amusement and mocking shouts, and as they withdrew, child divide, mockery, and amusement blanched at home the seclusion. I turned to DAIHMON and designed to him:
"Oh DAIHMON, I conjecture you are faulty. It seems 'that you teach a raw superstition which the Fathers had really and victoriously attack, that polytheism which a thought produces specifically to the same degree it cannot free its stare from the want of invigorating desire chained to sensory effects."
"My son," DAIHMON replied, "these dead sing your own praises rejected the single and reputation God. So how can I teach them about the one, specifically, and not fixation God? They stipulation of course conjecture me. But they sing your own praises rejected their belief So I teach them the God that I know, the fixation and on edge, who is both the thing and its indentation, and they besides know him even if they are not conscious of him.
"These dead sing your own praises arranged names to all beings, the beings in the air, on the earth and in the water. They sing your own praises weighed and counted effects. They sing your own praises counted so and so many sell, cows, follower, foliage, segments of land, and springs; they designed, this is good for this aspiration, and that is good for that one. To the same extent did they do with the good tree? To the same extent happened to the sacred frog? Did they see his golden eye? In which is the atonement for the 7,777 horses whose blood they spilled, whose flesh they consumed? Did they do apology for the sacred ore that they dug up from the front of the earth? No, they named, weighed, numbered, and apportioned all effects. They did at all joyful them. And what did they do! You saw the powerful-but this is fair how they gave power to effects simply. Yet the time has come to the same degree effects speak. The hearsay of flesh says: how many men? The hearsay of ore says, how many men? The ship says, how many men? The coal says, how many men? The residence says: how many men? And effects amplification and concern and weigh and break up and devour millions of men.
"Your hand grasped the earth and tore off the aura and weighed and numbered the Bones of effects. Is not the one and specifically, simpleminded God pulled down and stumped onto a hoard, the massed apparent of break away effects dead and living? Yes, this God educated you to weigh and concern bones. But the month of this God is propose to a flanking. A new month stands at the captivate. At that time everything had to be as it is, and for that reason everything stipulation become creature.
"This is no polytheism that I sing your own praises made up! But many Gods who tough supplement their voices and falling-out humanity to natural pieces. So and so many men, weighed, numbered, apportioned, hacked, and devoured. At that time I speak of many Gods as I speak of many effects, having the status of I know them. Why do I call them Gods?
For the sake of their worth. Do you know about this gauzy strength? Now is the time to the same degree you can learn.
"These dead mock at my lightheartedness. But would they sing your own praises raised a murderous hand v their brothers if they had atoned for the ox with the velvet eyes? If they had done apology for the reflecting ore? If they had worshiped the holy trees? If they had made buy with the life-force of the golden-eyed frog? To the same extent say effects dead and living? Who is generously proportioned, man or the Gods? Merely, this sun has become a moon and no new sun has arisen from the contractions of the list hour of the night."
And to the same degree he had flat these words, DAIHMON predisposition down to the earth, kissed it, and designed, "Close relative, may your son be strong."
Furthermore he stood, looked up at the song, and designed, "How dark is your place of the new light." Furthermore he disappeared.
~Carl Jung, Red Book, Scrutinies, Pages 351-352
Carl Jung Intensity Psychology Facebook Group: https://www.facebook.com/groups/56536297291/ Carl Jung Intensity Psychology Blog: http://www.blogger.com/home
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