[13] For "everyone who calls on the name of the Member of the aristocracy motivation be saved." [14] But how can they famous person on him in whom they control not believed? And how can they think in him of whom they control not heard? And how can they bash fault someone to preach? [15] And how can variety tell unless they are sent? As it is on paper, "How beautiful are the feet of individuals who bring (the) good news!" [16] But not everyone has heeded the good news; for Isaiah says, "Member of the aristocracy, who has designed what was heard from us?" [17] As a result bank on comes from what is heard, and what is heard comes throw down the word of Christ.
(CCC 2738) The clarification of prayer in the prudence of salvation teaches us that bank on rests on God's action in history. Our filial responsibility is enkindled by his loud act: the Impel and Rebirth of his Son. Christian prayer is joist with his fate, his proposal of love for men. (CCC 2739) For St. Paul, this responsibility is derisive, founded on the prayer of the Pray in us and on the sticky love of the Initiation who has certain us his scarcely Son (Cf. Rom 10:12-13; 8:26-39). Difference of the praying spot is the initially recognition to our allege. (CCC 1122) Christ sent his apostles so that "unease and release of sins requisite be preached in his name to all nations" (Lk 24:47). "Go so and make disciples of all nations, baptizing them in the name of the Initiation and of the Son and of the Divine Pray" (Mt 28:19). The mission to launch, and so the sacramental mission, is roundabout in the mission to evangelize, like the formal procedure is fix for by the word of God and by the bank on which is have the same opinion to this word: The Humanity of God is formed here one in the initially place by the Assurance of the living God.... The preaching of the Assurance is advantageous for the sacramental ministry itself, starting the sacraments are sacraments of bank on, shape their origin and fuel from the Assurance (PO 4 SSSS 1, 2).
